Jeremiah does not really get into the whole nakedness thing in his big book by his name but in Lamentations he mentions nakedness a couple of times in which the reference is to shame and desolation. In one place the breasts of jackals is mentioned where it is said that even jackals offer their breasts to their young but the daughters of Zion were more cruel and wouldn't. Mostly another reference to women's breasts as something that has the power to nurture life.
Ezekiel by contrast uses nakedness as a constant metaphor in his prophecies particularly concerning Israel, Judah and Jerusalem.
Chapter 16 is particularly graphic in its description of how God found Israel like a a baby left to die on the side of a road and God saved her and blessed her as she grew up. Chapter 16:7 mentions how that when she had no breasts and was naked God took care of her (by the way this is the only verse I could find where the word breasts and naked both appear and it is not about sexuality but vulnerability and youth). God states than no one but Him cared for them when they were naked and swimming in their own blood. I said it was graphic. The rest of the chapter is about how Israel has been treacherous because even though God has loved her so, she has decided to play the harlot and expose herself to other gods. Ezekiel will play on the image of the unfaithful wife for the rest of the book.
Chapter 18 remarks about how the people have left the poor naked and vulnerable and thus they will be judge for it. The same is true for 22:10.
Chapter 23 is another graphic description of God's relationship with Israel (Samaria) and Judah who he calls harlots and uses the images of nakedness and breasts in a sexual way. The idea of foreplay comes to mind as you read verse 3. In all cases the issue is how God has always loved his wives Israel and Judah but they have been unfaithful to Him but playing the harlot with other gods. Because of this God promises he will give them both into the hands of their lovers and they will be striped naked and be made ashamed. Particularly telling is how Ezekiel uses the image of nakedness to convey shame and lewdness. The problem is the metaphorical usage which does not really help us with our issue other than to say that sometimes to be naked is to be ashamed or to be exposed and vulnerable but it never really defines nakedness. Nakedness is understood in these passages by the readers and hearers, so Ezekiel never defines it.
Nakedness = shame, vulnerability, exposure
Next: Nakedness and the Rest of the Prophets
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