The Bible and Nakedness -- Part 21 -- Final Thoughts

This has been an interesting journey. My effort was to apply conservative methods to a subject that the 'conservative' tradition proclaims to have already figured out. Using one of the most conservative and methodical Bible study methods, I began to take apart the issue of nakedness and the Bible.

I began by observing what the Bible actually says about the subject. My initial inquiries were to get a definition of nakedness and to see if the there was a difference in what the Bible considers nakedness and what Christian culture considers nakedness. I had one particular issue in mind because of current cultural debate -- are women's breasts considered naked by the Bible. Going from the beginning to the end of Scripture I looked at every time I could find and think of where nakedness, breasts, women, etc. were mentioned to see if those passages would shed some light on the subject.

The interpretations and conclusions I was forced to draw based on what I was seeing were definitely different. I had to conclude that the Bible's definition of nakedness was far different and deeper than what contemporary conservative tradition has. Nakedness is the spiritual state of vulnerability, shame and exposure that is caused by sin and a human being is made of aware of by the righteousness and holiness of God. Conservative tradition focuses on the externals of nakedness, but the Biblical definition doesn't to focus on this at all but on the spiritual loss of innocence due to sin. The fact was that on the issue of physical nakedness the bible is back and forth. Adam and Eve are covered by God but Isaiah is told by God to strip naked and David dances naked before the ark and both are vindicated because of obedience. Physical nakedness is only shameful if accompanied by spiritual nakedness due to sin. When it came to the specific issue of women's breasts -- I could find no verse of Scripture that directly connected exposing them to being naked. If anything I found many verses singing their praises.

Applying this to real life became a challenge in the light of traditional conservative thinking. But one verse, a quote from Christ, kept going through my head. "Do not judge after the outward appearance, but judge righteous judgment." When it comes to this issue the church as a whole has the issue backwards. The average Christian is constantly making judgments about people's spirituality based on outward appearance when it comes to exposure of physical skin, but Biblically, in more ways than one, this is unsupportable. No one that I can see is judging things based on spiritual state. Nakedness of spirit is rarely dealt with effectively. I have seen many who were lost in sin fully clothed in body they were naked before God but the church ignores such people in favor of what going after what they can see. This changed my perspective on many issues including art, porn, public nudity, spiritual life and ministry in this world when nakedness is more and more common. I also had to conclude that the public perspective that a women exposing her breasts is nakedness is cultural not Biblical. It is no more nakedness for a woman than exposing her legs or face, but culturally this seems to be a last frontier of a culture war.

To contextualize all this became issues of living faith, liberty and the nature of sin and temptation for the believer. In the end i had to conclude that change the definition from physical to spiritual changes a lot mostly though it is about where the battle is really fought with lust -- in our hearts. It ultimately means that physical nakedness has no power unless the believer because of their own sin allows it to do so through spiritual nakedness. What makes a painting of a naked figure art or porn may greatly depend on the perspective. Is it viewed through the eyes of sin or innocence.

My largest final thought is how a person with a Biblical perspective is going to deal in our world and culture. This issue is both about the church culture as well as the world's

The great irony is that the greater difficulty is going to come from the church culture. Those of us focused on spiritual nakedness are going to look like we are not truly 'conservative' in our outlook. In truth, we are facing an issue of Christian liberty verses not making our weaker brother or sister stumble. We are going to have to think about how to walk a line between effective ministry where the strategy is about being in the world and not of it; and the other side where the strategy that is traditionally employed is legal action and isolation. This second strategy is going to ultimately fail and we must begin to exercise influence to a more Biblical way of doing things -- applying grace and truth to the true nakedness of this world -- the shame and exposure of sin.

To the world, we simply have to suspend our self-righteous opinions and oddly enough I think most people in the world would consider this a breath of fresh air compared to what we normally do. To actually rub shoulders with people who may be unacceptable to Christian culture but then effectively minister the grace and truth of Christ is the ultimate goal. To be able to go to places and be in situations where nudity is present but unaffected by it; to be able to look past the fashion and clothing issues to see real nakedness of spirit would be a more effective strategy than what is currently employed. It would also reflect more fully the ministry that Paul did in his world in the book of Acts.

I only have a couple of negative thoughts on these possibilities 1) nakedness being spiritual is going to be more nebulous -- it is much easier for people to define things by sight even though this is not truly accurate. 2) The church at present very likely lacks the spiritual maturity to reexamine themselves in the light of these Biblical understandings. I just think that the church culture is easier to accept than true Biblical definition. The later actually requires us to think.

For myself, I simply wait , pray and change my own attitude -- it is all I really can do. One thing is for sure though -- the nature of nakedness is changed in my mind and as much as possible, given those around me, I will walk in the liberty and truth of it.

Finis

Immanuel -- God With Us.

I always love nativity scenes because, like versions of the Christmas Carol by Dickens, most people never quite get it completely right. The wise men will be present. The baby Jesus looks six months old, etc., etc. The one thing they almost can never artistically express is the fact that Jesus was God with us.

God the almighty in the form of a Baby? It is still a mystery in many ways to me. Simple but profound. But then again that is true with most of the great truths of Scripture.

Blessings.

The Bible and Nakedness -- Part 20 -- Other Things to Consiider -- Nakedness and External Religion vs. Living Faith

Now I want people to understand that I am not picking on Islamic people here. The issue is religion vs. faith in the context of nakedness and you can find dress codes all over the place for am multitude of reasons. Substitute any faith for 'Islamic' and you have the idea.

There is nothing more worthy of contempt that a person whose faith is only outward and has no living nature to it. Religiousness does this.

Jesus had no love for religious practice without heart. The Pharisees often were his favorite target. Why? Because to everyone else they were both righteous and religious, to Jesus they were whitewashed tombs full of dead men's bones. They controlled people's outward behavior -- what they ate, what they did on the Sabbath, what they wore, etc. They had no living relationship with God.

When I look at how the church views nakedness, I see more and more how this issue has become about the control of behavior. There are those in the church who want to define modest and nakedness for others and then tell them how to dress. They may be well meaning but in the end they tell other people what nakedness is (whether it is Biblical or not is not the issue) and then condemn those who do not live to their code. Probably the most heinous example of this is how men in the church tell women what to wear so they will not be tempted to lust. I love it when men, or women put up to it by men, start telling Christian women that if they do not dress a certain way they are acting like prostitutes or being sensual. They are inciting men to lust by how they dress. The real aim is control. I am going to also level the accusation that such men are actually guilty of lust and by trying to control women's dress they are admitting their weakness to it. I wonder why none of them looking the mirror and say -- 'I have to change'? Because they have a self righteous belief in the rightness of their opinion. "My lust is not my problem it is all these women running around 'naked' that are the problem".

Living Faith differs from this in that a person is dedicated to a relationship with God. it is not about religious codes or following rules as it is about love. Love toward God; love toward neighbor. Physical nakedness should not affect a person acting in in living faith and love. When a man sees a woman, regardless of dress, he will either choose to love who she is or treat her like an object. When religious people look at a woman and say "Did you see how she was immodestly dressed' they are not acting in love. They are simply bringing someone else down to justify themselves.

Living faith understands that their is a genuine difference between admiration of a person' body and lusting after a person's body.

One example in Scripture is Esther 2:7 where Esther is declared to be by the writer to be 'lovely of both form and features'. In short she had a great figure and a beautiful face. This is sincere admiration and does not diminish Esther's personhood one bit. The writer is not lusting his is simply pointing out that Esther was beautiful.

Another case of someone respecting the personhood of a woman is Jesus with the woman caught in adultery. Because she was caught in the 'very act' of adultery, one thing can be surmised -she was probably dragged naked to Jesus. Sorry, they did not give her time to dress -- their whole purpose is to humiliate both her and Jesus. As she is dragged naked through the streets, her exposure and shame (true nakedness) would have been more pronounced. Honestly, I don't think the mystery of what Jesus wrote on the ground is as fascinating as how Jesus acts. He looks down to write -- respecting her nakedness. He only faces her to forgive her, once no one condemns her and he does not either. Her exposure and shame evaporates and she heads home with neither, even though the physical state of her dress has not changed. Of course someone probalby covered that up as well, but only after she has already been forgiven.

My point is that living faith based on love is not conscious of a persons physical nakedness but the spiritual nakedness of others. Then it seeks to cover that nakedness with the grace of Christ. Some of the most spiritually naked people I have met have been wearing the most modest of dress. While others I have seen are spiritually covered by god but were wearing little in the way of clothes.

Next: The Final Word on the the Bible and Nakedness.

The Bible and Nakedness -- Part 19 -- Other Things to Consiider -- The Nature of Sin and Temptation.

Aah. Vintage Bomber nose Art from World War 2. The 'Modest Maiden" and compared to some of this art she is 'modest'. Got into nose art after I found out my grandfather was a WWII B-17 pilot. Never have found out what his plane's name was. In case anyone is out there who knows his name was Captain Edward William Raby.

OK. Liberty aside what can these new understandings do to help us in our understanding of the nature of sin and temptation.

First of all, we need to understand that sensuality and lust are spiritual forces. Can the visual be used by Satan to tempt us -- of course but how does it have this power. Certainly not, the nudity in and of itself. The power of lust comes from a lustful heart. Jesus was very clear about this -- that which comes out of a man corrupts us. What come from outside into us does not corrupt us.

Secondly, I would have to conclude that the notion that we can stop lust from happening by everyone covering up is nonsense. Whether a woman is nude or not a man could lust after her. Remember Jesus spoke into a Jewish Ancient Middle Eastern where women were cover up more than today. Still he warned that lusting after a woman was adultery. He also said something else which is the third point.

Thirdly, both Jesus and James point that the target we should take for action is ourselves. James gives us the fact we are tempted from our own lusts and Jesus gives us the notion that we should cut off hands and eyes to avoid it. Metaphorically, take extreme measures to correct yourself in the face of sin.

Add to these understandings that nakedness in spiritual and not necessarily physical and you get in my opinion a very different course of action in dealing with temptation to lust. The target dramatically changes from the outside world to yourself -- in particularly your own heart.

Perhaps an example is in order. Let's say I am walking down the streets of New York City on a hot day. Never been there but maybe someday. Two women approach me and because of the laws they are topless/topfree and it is OK because several men have their shirts off as well. To add to the crisis of temptation they are both highly attractive. To top it all off, I am street witnessing. They head right for me, curious as to what I am doing. The come right up to me and ask we what I am talking about.

Now if I was a conventional conservative Christian with traditional views on sexual temptation and nudity the proper response is to beat feet out of there and leave the women standing with their mouths open. We might send up a prayer that someone else will talk to them about Christ when they are 'properly attired".

Or I could show some Christian maturity and armed with my understandings about nakedness and what Biblically constitutes nudity, I might say a prayer for myself that lust will stay dormant in my heart and then witness to them myself. By so doing I also treat them as humans and not as problems. If they accept Christ, then things might change or maybe not. Might be an interesting testimony from them how they accepted Christ as Lord while strolling around topless on a hot day in New York City. Imaging that, God still loved them anyway.

Maybe the imperative of this understanding would hit you if I further tell you that two minutes later they are both hit by a car and killed. Which option does the will of the Father then?

Isn't it amazing how we pick and choose who is worthy of the message of the gospel simply because of outward appearances and our own religious prejudices as if sinners hold to our moral views.

For myself, I never won a single victory over lust by getting rid of every image or nudity from my presence. I did this once upon a time and I can tell you the human imagination is far more vivid than a photograph and more likely to produce lust. It wasn't until I changed my understandings of things and sought a Biblical understanding of nakedness and nudity that I began to realize that I was taught very badly on this issue by the church. The 'don't look' approach does not work. What did work is when I began to appreciate the human body for what it is -- a beautiful creation of God and learned to treat women as human beings regardless of how they are dressed (including those in photographs and artwork) that I began to win battles against my own heart. When I began to truly understand what nakedness is, that is when I began to win the battle against my own shame and exposure. When you can stand naked in front of God and feel no shame, then you are walking in victory in Christ and have returned to 'naked and unashamed'. Unlike the 'Modest Maiden' above, you can be exposed and understand it is about openness and intimacy, not shame as God originally intended.

Next: Nakedness and External Religion vs. Living Faith.

The Bible and Nakedness -- Part 18 -- Other Things to Consider -- Christian Liberty

Ancient Corinth above, Paul moved in these streets that were dotted with brothels, temple prostitutes and nude images.

Contextualization is the process by which you take what you have studied (observed/interpreted/applied) and put it into large stew pot of all previous knowledge and see if their are new understandings or changes to previous understandings you already have in your beliefs and theology. It is a lifelong and constant process.

The first question: What areas of understanding would this affect? I can think of three:

1. Christian Liberty

2. The Nature of Sin and Temptation

3. External Religion vs. Living Faith

I had originally thought to handle all of this in one post but I am going to take three. Let's Start with the issue of Christian Liberty

The issue of Christian Liberty is most properly presented by Paul in 1 Corinthians 8 where Paul reminds us to take care with our liberty so as not to be a stumbling block to those that are weak. Paul also address the issue of immorality in chapter 5 of the same book so it was on his mind when he talked about liberty. The church of Corinth was given over to idolatry and immorality as mentioned before so it also puts things right in our context. Despite this, Paul champions liberty for the Christian but with this condition -- don't let your liberty become a stumbling block to the faith of another. The strong in there personal liberty should make sure their liberty does not become something the weak in liberty might use as an excuse to sin. Paul was so strong in this view that he was committed to not eating meat at all to make sure the weak did not stumble.

In the issue of nudity and nakedness, we need to define who is weak and who is strong. Based on chapter 5 of 1st Corinthians, we are never to condone immorality in fact strong action may be required to discipline those who act in immorality, but there is a great deal of difference between sexual intercourse and nudity for public display. One requires relationship (no matter how brief or poorly motivated) and the other simply is there for public view by anyone who looks.

The strong would be people who understand that Biblically 'nakedness' is a spiritual state of vulnerability and shame because of sin and not an outward state of undress. Paul was one of the strong here -- he was able to minister in places where nudity was both prevalent and common and did not succumb to temptation. The weak would be those who could not do this because nudity leads them to sin -- lust in particular. Those of us who understand the true definition of 'nakedness' need to be mindful that not everyone understands this and are not at liberty to act in this freedom. We cannot use our freedom as a stumbling block for others. It may be that some could join a Christian nudist colony and be free in it, but others would be drawn back to their sin. The very fact someone may discover its existence might be a stumbling block in and of itself. Liberty used as licence in this area may be out. That said I find to many weak people not willing to become stronger in their understanding. One could spend all their time trying not to offend the weak but that also is wrong -- liberty s their to make us free.

What the strong need to do is think of ways to walk in their liberty and not offend others. To be free but understanding of others. Probably the bast way is those who are strong can use this to help them in their fight against temptation and sin.

Next: Other Things to Consider -- The Nature of Sin and Temptation

The Bible and Nakedness -- Part 17 -- The Church and Nudity -- A Prediction

Now as a general observation -- traditions die hard. Even if the truth of a situation can be shown -- the tradition will be maintained because it is...well tradition. That means even if you show the truth that a tradition is wrong it will be maintained. People do not like change and they do not like to admit they were wrong.

Now in the case of traditional Christianity and Nudity the issue is that Biblically there is little support for traditional understandings of what constitutes nudity and nakedness. However, I doubt they will change their definition. Simply put, they have invested a lot of time and energy maintaining and they are not going to consider it a waste. There are political and religious forces that will hold them in place as well.

In order to affect change, a younger generation that is willing to reexamine their understandings of Scripture. In short, there is a need for a reformation of Biblical thought and theology. You can see it already beginning in many ways but the most significant is the amount of young people leaving the church but returning but with their own ideas. The emergent church also has had an effect with people have their own Christianity on their own terms. I think an interesting transition is about to take place in the American church where a new generation is going to throw off the old ideas and rediscover a new Christianity that will be different. It will also have its problems but hopefully one thing that will be present is a desire to reexamine viewpoints in the context of what Scripture actually says. I hope the issues of sexuality and nakedness will be among them.

Next: Other Things to Consider -- An Initial Attempt to Contextualize.

What Do You Think? -- Revival!

What do you think -- what is it going to really take to have a revival in this country?